For an Informed Love of God
Bill Mounce
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εἰμί
Vocabulary form:
εἰμί
Definition:
I am (is, are; was, were)
Erasmian:
Modern:
Frequency:
2,462
GK:
1639
Mnemonics:
I am Amy.
Mnemonic Singing:
Just as I am without one plea
Biblical Concordance
| Romans 7:23 | but I see a different law in my members; it wages war against the law of my mind and makes me captive to the law of sin dwelling (onti | ὄντι | pres act ptcp dat sg masc) in my members. |
| Romans 8:5 | For those who (ontes | ὄντες | pres act ptcp nom pl masc) live (ontes | ὄντες | pres act ptcp nom pl masc) according to the flesh have set their minds on the things of the flesh, but those who live according to the Spirit have set their minds on the things of the Spirit. |
| Romans 8:8 | Those controlled (ontes | ὄντες | pres act ptcp nom pl masc) by the flesh cannot please God. |
| Romans 8:9 | You, however, are (este | ἐστέ | pres act ind 2 pl) not controlled by the flesh but by the Spirit, if indeed the Spirit of God lives in you. Whoever does not have the Spirit of Christ does (estin | ἔστιν | pres act ind 3 sg) not belong (estin | ἔστιν | pres act ind 3 sg) to him. |
| Romans 8:12 | So then, brethren, we (esmen | ἐσμέν | pres act ind 1 pl) are (esmen | ἐσμέν | pres act ind 1 pl) debtors, not to the flesh, to live according to the flesh, |
| Romans 8:14 | For it is those who are led by the Spirit of God who are (eisin | εἰσιν | pres act ind 3 pl) the sons of God. |
| Romans 8:16 | The Spirit himself bears witness with our spirit that we are (esmen | ἐσμέν | pres act ind 1 pl) children of God, |
| Romans 8:24 | For in this hope we were saved. Now hope that is seen is (estin | ἔστιν | pres act ind 3 sg) not hope, for who hopes for what he sees? |
| Romans 8:28 | And we know that all things work together for good for those who love God, for those who (ousin | οὖσιν | pres act ptcp dat pl masc) are (ousin | οὖσιν | pres act ptcp dat pl masc) called according to his purpose, |
| Romans 8:29 | because those he foreknew he also predestined to become conformed to the image of his Son, that he might be (einai | εἶναι | pres act inf ) the firstborn among many brethren. |
| Romans 8:34 | Who is it that condemns? Christ Jesus is the one who died — and more than that, he was raised — who is (estin | ἐστιν | pres act ind 3 sg) at the right hand of God, who also is interceding for us. |
| Romans 9:2 | that I have (estin | ἐστιν | pres act ind 3 sg) great sorrow and unceasing anguish in my heart. |
| Romans 9:3 | For I could wish that I myself were (einai | εἶναι | pres act inf ) accursed, cut off from Christ, for the sake of my brethren, my kinsmen according to the flesh, |
| Romans 9:4 | who are (eisin | εἰσιν | pres act ind 3 pl) Israelites. To them belong the adoption, the glory, the covenants, the giving of the law, the temple worship, and the promises. |
| Romans 9:5 | To them belong the patriarchs, and from them by human descent came the Christ, who is (ōn | ὤν | pres act ptcp nom sg masc) God over all, blessed forever. Amen. |
| Romans 9:7 | neither are they all children of Abraham because they are (eisin | εἰσίν | pres act ind 3 pl) his descendants; on the contrary, “It is through Isaac that your descendants will be named.” |
| Romans 9:8 | This means (estin | ἔστιν | pres act ind 3 sg) it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants. |
| Romans 9:9 | For this is what the promise said: “About this time next year I will return and Sarah will have (estai | ἔσται | fut mid ind 3 sg) a son.” |
| Romans 9:20 | But who are (ei | εἶ | pres act ind 2 sg) you, a mere mortal, to criticize God? Certainly the thing that is molded may not say to the one who molded it, “Why have you made me like this?” |
| Romans 9:26 | “And in the very place where God said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” |
| Romans 9:27 | Isaiah cries out concerning Israel, “Even if the number of the sons of Israel were (ē | ᾖ | pres act subj 3 sg) as the sand of the sea, only a remnant will be saved; |
| Romans 10:6 | But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is (estin | ἔστιν | pres act ind 3 sg), to bring Christ down), |
| Romans 10:7 | or, ‘Who will descend into the abyss?’ (that is (estin | ἔστιν | pres act ind 3 sg), to bring Christ up from the dead).” |
| Romans 10:8 | But what does it say? “The word is (estin | ἐστιν | pres act ind 3 sg) near you, in your mouth and in your heart,” that is (estin | ἔστιν | pres act ind 3 sg), the word of faith that we proclaim: |
| Romans 10:12 | For there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no distinction between the Jew and the Greek; for the same Lord is Lord of all, giving generously to all who call on him; |
| Romans 11:1 | So I ask, has God repudiated his people? By no means! For I myself am (eimi | εἰμί | pres act ind 1 sg) an Israelite, a descendant of Abraham, from the tribe of Benjamin. |
| Romans 11:13 | I am speaking to you Gentiles. Inasmuch then as I am (eimi | εἰμι | pres act ind 1 sg) an apostle to the Gentiles, I take pride in my ministry, |
| Romans 11:17 | But if some of the branches were broken off, and you, although (ōn | ὤν | pres act ptcp nom sg masc) a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, |
| Romans 11:23 | And even they, if they do not continue in their unbelief, will be grafted in, for God is (estin | ἐστιν | pres act ind 3 sg) able to graft them in again. |
| Romans 11:25 | I do not want you to be uninformed, my brothers, of this mystery — so that you (ēte | ἦτε | pres act subj 2 pl) may (ēte | ἦτε | pres act subj 2 pl) not be (ēte | ἦτε | pres act subj 2 pl) wise in your own conceits — that a partial hardening has happened to Israel until the full number of the Gentiles has come in. |
| Romans 12:3 | For by the grace given to me I say to every one among you that he should not think of himself more highly than he ought to think; but to think with sober judgment, as God has assigned to each a measure of faith. |
| Romans 12:5 | so we (esmen | ἐσμεν | pres act ind 1 pl) who are many are (esmen | ἐσμεν | pres act ind 1 pl) one body in Christ, and individually members who belong to one another, |
| Romans 13:1 | Every person must be subject to the governing authorities because there (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no authority except by God’s appointment, and those that presently exist (ousai | οὖσαι | pres act ptcp nom pl fem) have (eisin | εἰσίν | pres act ind 3 pl) been (eisin | εἰσίν | pres act ind 3 pl) instituted by God. |
| Romans 13:3 | For rulers are (eisin | εἰσίν | pres act ind 3 pl) not a source of fear for those who do good, but for those who do wrong. Would you have no fear of the one in authority? Then do what is right and you will receive his approval |
| Romans 13:4 | for he (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) a servant of God for your good. But if you do what is wrong, be afraid; for he does not bear the sword in vain. he (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) a servant of God, an avenger to carry out wrath on the one who does wrong. |
| Romans 13:6 | this is also why you pay taxes, for authorities are (eisin | εἰσιν | pres act ind 3 pl) servants of God, devoted to this very thing. |
| Romans 14:4 | Who are (ei | εἶ | pres act ind 2 sg) you to pass judgment on someone else’s servant? It is before his own master that he will stand or fall. And he will stand, for the Lord is able to make him stand. |
| Romans 14:8 | if we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or whether we die, we (esmen | ἐσμέν | pres act ind 1 pl) belong (esmen | ἐσμέν | pres act ind 1 pl) to (esmen | ἐσμέν | pres act ind 1 pl) the Lord. |
| Romans 14:14 | I know and am convinced in the Lord Jesus that nothing is unclean in itself; however, to the one who considers something to (einai | εἶναι | pres act inf ) be (einai | εἶναι | pres act inf ) unclean, to him it is unclean. |
| Romans 14:17 | For the kingdom of God is (estin | ἐστιν | pres act ind 3 sg) not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. |
| Romans 14:23 | But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is (estin | ἐστίν | pres act ind 3 sg) sin. |
| Romans 15:12 | And again Isaiah says, “The root of Jesse will come (estai | ἔσται | fut mid ind 3 sg), even he who rises to rule over the Gentiles; in him will the Gentiles hope.” |
| Romans 15:14 | I myself am convinced my brethren, that you (este | ἐστε | pres act ind 2 pl) yourselves are (este | ἐστε | pres act ind 2 pl) full of goodness, filled with all knowledge, and able also to instruct one another. |
| Romans 15:16 | to be (einai | εἶναι | pres act inf ) a minister of Christ Jesus to the Gentiles, serving the gospel of God as a priest, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. |
| Romans 15:27 | They were pleased to do so, in fact, they (eisin | εἰσίν | pres act ind 3 pl) are (eisin | εἰσίν | pres act ind 3 pl) obligated to them; for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material things. |
| Romans 16:1 | I commend to you our sister Phoebe, who is (ousan | οὖσαν | pres act ptcp acc sg fem) a servant of the church in Cenchrea, |
| Romans 16:5 | Also greet the church in their house. Greet my dear friend Epaenetus, who was (estin | ἐστιν | pres act ind 3 sg) the first convert to Christ in Asia. |
| Romans 16:7 | Greet Andronicus and Junia, my compatriots and my fellow prisoners; they were (eisin | εἰσιν | pres act ind 3 pl) well known to the apostles, and were in Christ before me. |
| Romans 16:11 | Greet Herodion, my compatriot. Greet those in the Lord who belong to the household of Narcissus. |
| Romans 16:19 | Your obedience is known to all and thus I am rejoicing over you. But I want you to (einai | εἶναι | pres act inf ) be (einai | εἶναι | pres act inf ) wise as to what is good, and innocent as to what is evil. |
Mnemonics
mnemonic
eimi as in 'I am amy'